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So from Justine's I followed a link over to a very interesting lj discussion in which Charles de Lint is pretty much being blamed for creating a sub genre of urban fantasy in which normal is bad and artsy/quirky is good.

And this is all bad, mind you.

I am a fan of de Lint, have been from the very beginning. So of course I'm biased, but in this case I'm also vastly well read on the subject. There are a couple of things that really strike me as odd about this discussion, and since no one has seemed to bring them up in the comments I thought I would mention them here. First, de Lint is largely credited with inventing the whole concept of urban fantasy. You can argue this with other authors (heck you could argue all the way to Bradbury on it), but he certainly popularized it with his novels and stories set in the city of Newford. And he's been writing about the same types of characters - artists, musicians and writers, from the very beginning. So is the problem that there are a lot of similar types of books out there now from other authors really his fault? He was there in the beginning and he hasn't really changed, so if you have a problem with these types of novels, it seems like you should take it up with everyone else who followed, not with the guy who has been there for decades.

Secondly, in the very beginning de Lint established that there was an arts college in Newford. Many of the early characters are known to have met there as students or teachers and become friends. So, over the years in the novels they have become professionals at what they originally did as students - they are now artists, musicians and writers.

What did readers expect them to do?

You have a bunch of college friends who have stayed close and work in their chosen fields. Several of them also work in bookstores, coffee shops or restaurants to pay the bills (and even at the local newspaper or galleries) and that's how they live. (The whole day job thing is lost in the lj discussion but if I had to I could go back to the stories and give easily a dozen examples of jobs that characters have held that would certainly seem "normal".) Honestly, I'm not sure how they are supposed to live differently. If you want to be an artist I don't think you get a job as an engineer. And you don't hang out with engineers either. There has been also some major professional evolution over the years for several of the characters - one developed a small press, another has become a well respected writer and so on. There's also a character who was established as a social worker in the beginning and she has remained so, another is a cop, etc. But the stories do focus on the core group of artists, musicians and writers and the fantastical elements around Newford they interact with. And I just don't see how that is false or odd. Are they supposed to be more susceptible to this sort of thing because they are artists? I dont' know - but what does it matter? These are the people he follows in this town and it is what they see and do that matters to de Lint. What's going on in the high rise down the road is immaterial, because he just isn't looking there.

And also, don't forget that de Lint is a writer, married to an artist and they both are performing musicians.

See a pattern there?

It could be as simple as a writer creating a world that is peopled with folks that he knows - with types of people he knows. I just wrote a novel about pilots, want to know why? yeah - cause I know pilots. Maybe it really is just as easy as de Lint knowing an artistic section of society, liking the folks he meets there and enjoying that kind of life. So that's who he writes about.

Must we deconstruct every damn thing these days?

Finally, I have a problem with the suggestion that de Lint does not address his homeless characters with enough honesty. He is pretty serious about the number of young people in trouble in his books and stories - Jilly Coppercorn had a horrific beginning and her story is one of those that he has followed for decades in his work. What interests me though is that from the lj discussion readers seem to want more despair in the homeless. Consider this:

Except. All his street people are animal people, or unicorns in disguise. Or people down on their luck for just a little while; he makes passing mentions of alcoholism, but it's rarely seen in all its nastiness. And they all seem to be able to see the magic in the world. It's a good thing not to paint every street person as a nobody, but he's tipped it too far the other way. It's a good thing to try and signal to someone caught on the street that yes, you're somebody and somebody worthwhile, yes you can get out. Yes, there are people who will help you. You can get back to normal.

Except that he paints normal as the most unappealing thing to be. His normal? A small studio apartment, a part time bookstore job. Staying connected to the street. Growing your artistic career.

And yet nobody seems to have it so bad. Okay, not nobody; he does have his share of child abuse tragedies, and a very small handful even don't come out the other side. But compared to the reality, it's a minuscule proportion. He's this close to glorifying being broke and starving, or addicted. Few of his street people die of overdose or freeze to death or get stupidly killed without some *other* explanation, some secret magic involved.

I'm at a loss here. We are comparing life in a string of urban fantasies where all matter of mythical creatures are running wild with reality? We want homeless people to show up dead or frozen or drunk more frequently? We want them to suffer more so it can be more realistic? We don't want the homeless to just engage in the occasional conversation with main characters?

Hmmm.

It's interesting what is suggested here. Is a fantasy author really supposed to inject a certain amount of reality or normalcy into his plots? Do we have to read about people dying as addicts as opposed to victims of otherworldly violence? Is one so much better than the other? And are readers forgetting in all this that maybe de Lint is suggesting something else - that violence is not just because of hate but maybe something more, that alcoholism isn't just simple addiction but something magical or mysterious? Did you ever think that having his characters live the way he does he is showing a more fantastical version of our world, which is his goal by writing this way to begin with?

A couple don't break up because of a fight in Newford; she gets lost into a picture in an antique shop and is trapped forever in the past. That's from "Slipstream", one of his earliest stories. It would have been more normal for her just to leave, but that's not the point is it? Normal isn't supposed to be the point in fantasy.

comments

hope

Colleen,

I don't like to bash authors in public, so the address above is not real, and if this goes unread into your spambucket, that is okay. I am writing mostly to clarify what I think about De Lint. I almost love his writing. I do love the idea of urban fantasy and I enjoy seeing art and music wovenn into a story. I am pretty sure that there are DeLint stories out there that I would love, but I am not looking for them. I have had enough of his shallow characterization and romantic view of streetpeople. You asked who needs realism in fantasy? I do. It is exactly the intersection of realism and fantasy that excites me. Dragons in the real world in McAvoy's first book. The Wardrobe in WW2 London. Edward Eager and his bizarre magical tokens in American postwar suburbia. Faeries in Central Park, and inhabiting the New York Central Library.

But if you don't give me the "real" to contrast to the "fantasy," then the whole thing just doesn't work for me. And DeLint's overly romanticized view of streetpeople makes his world a shallow construct. Need a shaman? He's always the guy living in the abandoned building with no heat and no running water, need a saint? she works at the homeless shelter with all the other saintly people who have a higher consciousness than ordinary people. they are the cool people, the really worthy people that the rest of society denies the admiration they really deserve.

and then, there are bad streetpeople, just a few for effect, overdrawn, one-dimensional counterpoints to all the saints. they provide the opportunites for grisly close calls that discomfort the reader. so its all Rose Colored Glasses interspersed with DarkDark I Tell You This World Is Dark.

I just don't get the feeling that De LInt really knows what he is writing about when he describes his urban world. He sounds like someone who has done a little research, taken a lot of notes so he can add "authentic details" and is fudging the rest. That may be because he doesn't know the urban underworld, or it may be bad writing, and I don't care which it is.

what frustrates me is this: if this world was just a little more realistic, if the characters were more real, if the "gritty details" weren't so mechanical. I would so love these stories. charles de lint has written some things that i think are great and that's what makes me so disgusted i want to shake him until his teeth rattle.

Hope:

I understand the reasons why you don't like CDL's work - you've made that clear. It's interesting though that you stress that his world is not real enough, when in essence he is showing a very grim side to the world by including so many characters who are poor or even homeless. (But let's be honest - artists who work as waitresses or musicians who earn extra money by busking on street corners are not starving - they are even rather ordinary.)

I think the shaman you are talking about is his character, "Bones" and if you read his latest book, Widdershins you will learn that Bones is not really human - so I don't think he really lives in a tenament wihtout water or electricity - I think he lives in a whole other world if you get my drift.

And yes, the Grasso Street Angel is a pretty saintly person but then again she's someone who spends her life helping homeless kids - which is a pretty noble thing to do. (And don't forget, she is a social worker - she gets paid to do this and is a professional.)

I did not mean to convey that fantasy should not be realistic, but it is interesting that you will accept a wardrobe that connects to another world as realistic, but not a shaman who protrays himself as a homeless person. The other thing I didn't understand from the original lj postings was the frustration people seem to have over CDL writing so much about artists and writers - as if they are not normal enough.

I don't know, I was a student who worked at a bookstore and ate a lot of raman noodles. It wasn't glamourous, but it was normal and I vastly preferred it over my earlier professional life at a job where I had to wear suits and high heels. Was I wealthier when I sat a desk? Yes - but was I happier? No. That's one of the things CDL seems to be saying - there's even a couple of stories about two homeless kids and their dogs who do get on track, accept help from the Angel and get housing, jobs, college, etc. and almost self destruct over all the new rules and forced structure. They decide to pull back - not return to homelessness, but redefine the kind of "normal" they choose to aspire to. The message seemed to be that not everyone fits in a 9-5 world and that's something I wholeheartedly agree with.

I'll ask you this - are you okay with Pamela Dean Anderson writing about fantasy on a college campus? Or Nina Kirki Hoffman doing the same thing with her new YA urban fantasy? Is it okay for Terri Windling to put an artist in the desert and have her experience fantasy elements there? Does everyone have to be middle class? Are there firm rules for what you like and dislike in fantasy?

And really - if there are, that's all okay. So don't read CDL because he includes too many characters on the fringes of society. That's what he writes about - that's where he sees fantasy (as well as with college professors and working musicians and bookstore owners, etc.). But I don't think it is normal you are looking for in fantasy - it is just your definition of normal. And that's a whole other thing.

hope

Colleen,

Thank you for responding. This kind of exchange is new to me and I'm not entirely comfortable with the medium. short messages seem to be de rigor, but that doesn't allow for much nuance and I've seen it lead to misunderstanding and expressions of opinion that seemed unecessarily harsh.

At the end of your comment, you suggest that I agreed with the people who had a problem with all the happy artists in DeLint's books. I don't. I'm not sure why one would demand token representation of middle managers, but I suppose everyone is entitled to his taste. And I certainly don't balk at the idea that people can be happy even if they are living hand to mouth while they do what they want to do with their lives.

My point was that what I see as flaws in DeLint's worldbuilding put me off his stories. I don't object to homeless shaman's per se. I object to the way DeLint uses them. I think you are familiar with Heinlien's books and can remember when he started writing about naked people and women's nipples going "spung!" all in a "see me! see how open-minded and liberal i am? i can talk about SEX in books!" kind of way. i am catagorically not opposed to either nakedness, sex or women's nipples in the books i read, but still, I thought those books were corrupted by the author's posing.

I've had the same reaction to some of the DeLint I've read, the sense that ideology was getting in the way. Again, I am thinking things through as I write-- why should I obect to ideology, i ask myself, I've liked it in other books. again, i think it's the way it is presented.

In The Wood Wife, I remember there was an unpleasant character-- I don't own the book and can't check for details--I mean the hunter who shot the coyote. I don't remember thinking as I read the book that he was supposed to be anything other than a bad person. I didn't think he was meant to stand for all ranchers, or all whites, or all men. He was a bad guy and that was fine with me. De Lint, on the other hand seems to be feeding me a moral lesson with his writing, and just because I may agree in general with his ideology, that doesn't mean I enjoy the feeling that I am being preached to, especially when the preaching is simplistic, so the ideology gets in the way of my enjoyment.

there's another reason though, that I've mostly stopped reading Delint. i don't get most of his musical metaphors. sigh. i feel excluded. i feel that he isn't writing for me --that I am not the audience he is aiming for. maybe this should bother me more, but it doesn't. He wants to write for musicians, yea for him. Not all the books in the world need to be written for me. why then does his preaching make me so grumpy? why am I always circling back to his books and then returning them to the shelf? i dunno exactly. i think it's this: I can't say that De Lint's books would be better if it weren't for his exclusionary musical references. different, not necessarily better. but I can say that I think they would be better without the preaching. and I like them enough as they are to wish they were better.

--hope

Hope:

I understand what you are saying and I get that you just don't really like CDL, which is fine. I think what put me off of the original LJ discussion was that the point seemed to be about a lack of normalcy in urban fantasy in general but then got stuck on de Lint. Anyone can dislike a single author, but I'm lost as to how that means you have issue with the whole sub genre.

But since I responded with CDL and we are talking CDL I would recommend that you try two of his older books: Yarrow, about a writer grappling with a vampire (of sorts) and Jack of Kinrowan which was CDL's contribution to Terri Windling's Fairy Tale series. It has the "cupboard door" aspect you like, but no starving shaman characters (or artists).

And as for the music, well yes, if you don't like the fiddle music then you might get put off de Lint. That is clearly music he enjoys and so he sticks to it. I wouldn't advise anyone read him if they don't like to hear about fiddles and pipes!

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